was that he had pierced through to a deeper stratum of thought, in which most of the pursuits and ideals of the men about him stood condemned. Socrates reached the same plane, and they killed Socrates.
It is somewhat harder to understand the universal assumption of our authorities that Euripides was a notorious castigator of the female sex and that the women of Athens naturally hated him. To us he seems an aggressive champion of women; more aggressive, and certainly far more appreciative, than Plato. Songs and speeches from the Medea are recited to-day at suffragist meetings. His tragic heroines are famous and are almost always treated with greater interest and insight than his heroes. Yet not only the ancients, but all critics up to the last generation or so, have described him as a woman-hater. What does it mean? Is Aristophanes ironical, and are the scholiasts and grammarians merely stupid? Or is there some explanation for this extraordinary judgment?
I think the explanation is that the present age is the first, or almost the first, that has learned to treat its heroines in fiction as real human beings, with what are called "mixed
