Zulus, and other savage tribes, but scarcely the whole set of incidents from A to F, and that is what we want to find in studying the story. Dr. Bolte finds several instances where the full formula still exists in popular tradition. It is surely easiest to assume that they were once brought together by a folk artist whose bright little tale has spread among various folks, with the alterations suggested by the divergent fancy of the different folk minds.
XXIII. CLEVER LASS
The Clever Lass is of exceptional interest to the student of the Folk-Tale because of its exceptionally wide spread throughout Europe and Asia, and also because it is one of those tales which have been made the basis of the theory of the Eastern origin of all Folk-Tales. Bolte, in his elaborate monograph on the formula ("Anmerkungen," ii., 349-73), enumerates no less than eighty-six variants, twelve in Germany, six in other Teutonic lands, thirteen in Romance countries, no less than thirty-seven in Slavonic dialects, seven in Finnish, Hungarian and Tartar, six in the Semitic tongues, and also five in India, though there the parallelism is only partial. But in the European variants the parallels are so close and the riddles answered by the Clever Lass are in so many cases identical, and the order of incidents is so uniform that none can doubt the practical identity of the story throughout the Western area. There occurs some variation in the opening which, at times, takes the form of the father of the Clever Girl finding a golden mortar and giving it to the King, against the advice of his daughter who foresees that the monarch will demand the accompanying pestle. This seems however to be confined to the Teutonic lands or those in immediate cultural connection with them. The riddles about strongest, richest, most beautiful, form the opening elsewhere, and I have therefore chosen this
