alternative. The variations, both in questions and answers, are many, as is perhaps natural considering the popularity of the riddle in the folk mind, which would make it easy for a storyteller to make changes.
The King or Prince, in some of the variants, discovers the cleverness of the farmer's daughter on a visit to the farmer, when he elaborately carves and divides a chicken on a method which the Clever Lass discerns. This however does not occur so frequently except in Italy, and I have therefore omitted it. The discovery of the theft by the King's messenger is much more widely spread. (See Crane, 382, and compare "Gobborn Seer," in More English Fairy Tales.)
The Grimms, in their notes, point to a remarkable parallel in the Saga of Aslaug, the daughter of Brunhild and Sigurd. Here the King Ragnar demands that Aslaug should come to him naked yet clothed, eating yet not eating, not alone but without companion. She uses the fish-net as in the Folk-Tale, bites into an onion, and takes her dog along with her. From the last incident some of the Folk-Tales have possibly taken the awkward attitude of limping along with one of her feet on the back of a dog. But the first incident, being dragged along in a fish-net, is so unlikely to occur to anybody's mind without prompting, that one cannot help agreeing with the Grimms that the incident was taken into the Folk-Tale from the Saga, or that both were derived from a common source. On the whole subject of the curious ride, R. Kohler has an elaborate treatment in his Gessammelte Schriften, i., 446-56.
The attraction of the riddle for the folk mind is well known, and before the spread of cards appears to have been one of the chief forms of gambling in which even life was staked, as in the case of Samson or the Sphinx. In the Folk-Tale it often occurs in the form of the Riddle-Bride-Wager, in which a princess is married to him that can guess
