Page:Folklore1919.djvu/556

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190
Cairene and Upper Egyptian Folk-Lore.

his elder brother knew that the house was in the name of his wife he desired to sell it. She said: ‘No, my cousin has bought it for me; look after your own money; you have taken it where you drink and smoke hashish until it all disappears.’ His brother, the younger, goes every day to the house: he asks if they want anything.

er-râgil!” Qalluhum: “ba‘dên!” Sabeḥu fîs-subḥ tâni yôm; huma saraḥu wehuwa akhad mît mahbûb fî gêbo, wenizil fîl-beled· Lamma raḥ ‘and em-mezayyin, em-mezayyin qallo: “aḥlan wesaḥlan!” ugablu qaḥwa. Ba‘dma shirib el qaḥwa qallu: “terîd tesullaḥ daqnak?” Qallu: “aiwa.” Ba‘d ma sullaḥ daqnu iddâlu mît maḥbûb, uqallu: “Ê akhî? mafîsh wâhid gab wâhid ‘andukum mekassar ḥettet-hetta?” Qallu: “aiwa! fî wâhid ‘andina, tâgir betâ‘ zêt, gab akhû kida.” Qallu: “taiyyib; ‘amal ma‘rûf we warrîni.” Qallu: “taiyyib! emshi wayâya.” Fidilum mashin lamma wassalu ‘and el-ôkala. Qallu: “di yistanna fîl-wish.” Qallo: “taiyyib.” Er-râgil raḥ gab etnên ballâsi melyân’ min zêt min el-kuwayyis, uraḥ fîl-ôkala; laqâ qa‘id; qallu: “es-salâm ‘alêkum!” Qallo: “‘alêkum es-salâm!” Qallo: “Ez-zêt, el-kuwayyis, beyiswa kam ‘andukum?” Qallu: “yiswa arba‘în qersh, wez-zêt et-tâni yiswa telatîn.” Qallu: “la, di zet kuwayyis.” Lamma shaf ez-zet, inbasset wakhadu; waddâ fî bêto we‘amal rhada weakal, huwa wel-fidâwi. Ba‘de makal rikib weriga‘ il’ el-marhâra; qallu rufaqato in laqa ellî ‘arif em-matraḥ . . . “lakin ‘auz ahottukum fîl-balalîs.” Qalulu: “taiyyib.” . . . ukûl wâhid yakhod es-silâḥ betâ‘o wayâh, welamma armis le-kûl wâhid lazim tekunu saḥîn ‘alashân temawwatû, wenakhod el-fulûs betâ‘na.” Qalulu: “taiyyib.” Hat kûl wâhid fî wâhid ballas uyeḥammelhum ‘al’ el-gimâl, utannu mashi il’ el-beled. Lamma wassal il’ el-ôkala qal: “es-salâm ‘alêkum!” Qallu: “‘alêkum es-salâm!” Qallu: “enta gibte zêt?” Qallu: “aiwa.” Qallu: “taiyyib; yallah, waddi fîl-bêt.” Lamma wadduhum fîl-bêt wedakhkhalhum guwa ‘amillu ‘asha ‘azim. Ba‘d ma yit‘ashu er-râgil nâm. Lamma dakhal guwa sâhib el-bêt, mrâto qaletlo: “ya ibn ammi, lazim neshûf fî ê fil-balalîs; yimkin er-rigâla el-fedawîya ellî kont tekallim ‘alêhum, yimkin huma.” Qalleha: “taiyyib, ya bint ammi!” Misiku ‘asâya-ḥadîd weyidrobu el-balâsi; er-râgil ellî fil-balâsi yekallim: “ana saḥi!” Misiku, yemawwatu, Lamma mawwathum kûluhum qaletlo: “er-râgil ellî barra naim?” Qalleha: “aiwa.” Qaletlu: “ruḥ mawwatû râkhar!” Ba‘d ma mawwathum kûluhum ḥammelhum ‘ala el-gimâl uraḥ ramahum fîl-baḥr. Ba‘d ma ramahum akhad el-gimâl weraḥ shal em-mâl min em-marhâra.

(I represent ghain by rh rather than gh, since it approximates in sound more to rh than to gh in Cairene Arabic.)