Page:Gems of Chinese literature (1922).djvu/127

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FA HSIEN
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north-east half a yôjana, the pilgrims arrived at a cave where the Bôdhisatva, having entered, sat down cross-legged with his face to the west, and reflected as follows:―“If I am to attain perfect Wisdom, there should be some divine manifestation.” Thereupon, the silhouette of a Buddha appeared upon the stone, over three feet in height; it is plainly visible to this day. Then Heaven and Earth quaked mightily, and the angels in space cried out, saying, “This is not the spot where past and future Buddhas have attained and should attain perfect Wisdom. The proper place is beneath the Bô tree, less than half a yôjana to the south-west of this.” When the angels had uttered these words, they proceeded to lead the way with singing in order to conduct him thither. The Bôdhisatva got up and followed, and when thirty paces from the tree an angel gave him the kusa grass.[1] Having accepted this, he went on fifteen paces further, when five hundred dark-coloured birds came and flew three times round him, and departed. The Bôdhisatva went on to the Bô[2] tree, and laying down his kusa grass sat with his face to the east. Then, Mâra, the king of the devils, sent three beautiful girls to approach from the north and tempt him; he himself approaching from the south with the same object. The Bôdhisatva pressed the ground with his toes, whereupon the infernal army retreated in confusion and the three girls became old women.[3]


A STORM AT SEA: a.d. 413.

I remained in Ceylon for two years, and after a prolonged search I obtained copies of several important sacred books, not to be found in China. When I had obtained these in the Pali original, I took passage on board a large merchant-vessel, on which there


  1. An odoriferous grass of lucky augury.
  2. The patra or palm tree.
  3. The Bôdhisatva, having successfully resisted temptation, became a Buddha, the Buddha of the present day.
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