black is white, and that whatever is, is right, if it is for his convenience. He is for having a slice in the loan, a share in a borough, a situation in the church or state, or for standing well with those who have. He is not for empty speculations, but for full pockets. He is for having plenty of beef and pudding, a good coat to his back, a good house over his head, and for cutting a respectable figure in the world. He is Epicuri de grege porcus—not a man but a beast. He is styed in his prejudices—he wallows in the mire of his senses—he cannot get beyond the trough of his sordid appetites, whether it is of gold or wood. Truth and falsehood are, to him, something to buy and sell; principle and conscience, something to eat and drink. He tramples on the plea of Humanity, and lives, like a caterpillar, on the decay of public good. Beast as he is, he knows that the King is the fountain of honour, that there are good things to be had in the Church, treats the cloth with respect, bows to a magistrate, lies to the tax-gatherer, nicknames the Reformers, and "blesses the Regent and the Duke of York." He treads the primrose path of preferment; "when a great wheel goes up a hill, holds fast by it, and when it rolls down, lets it go." He is not an enthusiast, a Utopian philosopher or a Theophilanthropist, but a man of business and the world, who minds the main chance, does as other people do, and takes his wife's advice to get on in the world, and set up a coach for her to ride in, as fast as possible. This fellow is in the right, and
