"wiser in his generation than the children of the light." The "servile slaves" of wealth and power have a considerable advantage over the independent and the free. How much easier is it to smell out a job than to hit upon a scheme for the good of mankind! How much safer is it to be the tool of the oppressor than the advocate of the oppressed! How much more fashionable to fall in with the opinion of the world, to bow the knee to Baal, than to seek for obscure and obnoxious truth! How strong are the ties that bind men together for their own advantage, compared with those that bind them to the good of their country or of their kind! For as the Reformer has no guide to his conclusions but speculative reason, which is a source not of unanimity or certainty, but of endless doubt and disagreement, so he has no ground of attachment to them but a speculative interest, which is too often liable to be warped by sinister motives, and is a flimsy barrier against the whole weight of worldly and practical interests opposed to it. He either tires and grows lukewarm after the first gloss of novelty is over, and is thrown into the hands of the adverse party, or to keep alive an interest in it, he makes it the stalking-horse of his ambition, of his personal enmity, of his conceit or love of gossipping; as we have seen. An opinion backed by power and prejudice, rivetted and mortised to the throne, is of more force and validity than all the abstract reason in the world, without power and prejudice. A cause centred in an individual,
