himself". Poetic attempts to refer to the unpronounceable, divine, immeasurable, unnamable. A concept more philosophical than religious, that surely was handled as esoteric knowledge by persons living in what we now know as archaeological sites and which were devoted to the study and research of the human energetic possibilities.
“Master our Lord, Tloque Nahuaque, Yoalli Ehécatl, that can see and know the interior of the tree and stone, and in truth now also know our interior, listen in our interior; hear and know what we say inside of us, what we think; our face and heart as smoke and fog rise before you." (Sixth book of the Florentine Codex)[1]
The dual divinity.
This same philosophical figure is represented in a more accessible plane, called "Dual divinity, divine duality or two God", as a dual divinity half male and half female, understanding that everything created on earth, arises from a pair of complementing opposites, one male one female, life death, hot cold, dark light, black and white, Ying Yang, etc.
Ometeótl[2] is a profound philosophical metaphor. The universe itself consists of a pair of complementary opposites. The dialectical principle
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- ↑ The Florentine Codex is the common name given to a 16th century ethnographic research project in Mesoamerica by Franciscan friar Bernardino de Sahagún. Bernardino originally titled it: La Historia General de las Cosas de Nueva Espana (in English: the General History of the Things of New Spain). It is commonly referred to as "The Florentine Codex" after the Italian archive library where the best-preserved manuscript is preserved. In partnership with Aztec men who were formerly his students, Bernardino conducted research, organized evidence, wrote and edited his findings starting in 1545 up until his death in 1590. It consists of 2400 pages organized into twelve books with over 2000 illustrations drawn by native artists providing vivid images of this era. It documents the culture, religious cosmology (worldview) and ritual practices, society, economics, and natural history of the Aztec people. One scholar described The Florentine Codex as “one of the most remarkable accounts of a non-Western culture ever composed.”
- ↑ Ometeótl (Two God) is a name sometimes used about the pair of god Ometecuhtli/Omecihuatl (also known as Tonacatecuhtli and Tonacacihuatl) in Aztec mythology. Whether such a deity existed among the Aztecs and what was its meaning is a matter of dispute among scholars of Mesoamerican religion. Miguel Leon-Portilla interprets the name "Ometeotl" as "Lord of the Duality" and argues that Ometeotl was the supreme creator deity of the Aztecs, and that the Aztecs envisioned this deity as a mystical entity with a dual nature akin to the European concept of the trinity. He argues that the Aztecs saw Ometeotl as a transcendental deity and that this accounts for the scarcity of documentary references to it, and why there is no evidence of an actual cult to Ometeotl among the Aztecs. Leon-Portilla's arguments have largely been accepted among scholars of Mesoamerican religion. Other scholars however, notably Richard Haly (1992) argue that there was no "Ometeotl".
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