particularly the heresies of Luther and Zuinglius; to accept the Pope as the head of the Church, out of which was no salvation; to acknowledge the real presence in the Eucharist, the seven sacraments as received by the Roman Catholics, and purgatory. He professed his penitence for having once held or taught otherwise, and he implored the prayers of all faithful Christians, that those whom he had seduced might be brought back to the true fold.
The demands of the Church might have been satisfied by these last admissions; but Cranmer had not yet expiated his personal offences against the Queen and her mother, and he was to drain the cup of humiliation to the dregs.
A month was allowed to pass. He was left with the certainty of his shame, and the uncertainty whether, after all. it had not been encountered in vain. March 18.On the 18th of March, one more paper was submitted to his signature, in which he confessed to be all which Pole had described him. He called himself a blasphemer, and a persecutor; being unable to undo his evil work, he had no hope, he said, save in the example of the thief upon the cross, who when other means of reparation were taken from him, made amends to God with his lips. He was unworthy of mercy, and he deserved eternal vengeance. He had sinned against King
But the balance of evidence I still think is in favour of the genuineness of the first six. The first four lead up to the fifth, and the invention of them after the fifth had been made would have been needless. The sixth I agree with Strype in considering to have been composed by Pole, and signed by Cranmer.
