Henry and his wife; he was the cause of the divorce, from which, as from a seed, had sprung up schism, heresy, and crime; he had opened a window to false doctrines of which he had been himself the most pernicious teacher; especially he reflected with anguish that he had denied the presence of his Maker in the consecrated elements. He had deceived the living and he had robbed the souls of the dead by stealing from them their masses. He prayed the Pope to pardon him; he prayed the King and Queen to pardon him; he prayed God Almighty to pardon him, as he had pardoned Mary Magdalen; or to look upon him as, from his own cross, He had looked upon the thief.[1]
The most ingenious malice could invent no deeper degradation, and the Archbishop might now die. One favour was granted to him alone of all the sufferers for religion—that he might speak at his death; speak, and, like Northumberland, perish with a recantation on his lips.
The hatred against him was confined to the Court. Even among those who had the deepest distaste for his opinions, his character had won affection and respect; and when it was known that he was to be executed, there was a wide-spread and profound emotion. 'Although,' says a Catholic who witnessed his death, 'his former life and wretched end deserved a greater misery, if any greater might have chanced to him; yet, setting aside his offence to God and his country, beholding the
- ↑ Recantations of Thomas Cranmer: Jenkins, vol. iv. p. 393.
