far as to profess readiness to take arms along with Athens,[1] for the purpose of constraining them to accept the peace, and even spoke about naming a day, after which these recusant states should be proclaimed as joint enemies, both by Sparta and Athens. But their propositions were always confined to vague words, nor would they consent to bind themselves by any written or peremptory instrument. Nevertheless, so great was their confidence either in the sufficiency of these assurances, or in the facility of Nikias, that they ventured to require from Athens the surrender of Pylus, or at least the withdrawal of the Messenian garrison with the Helot deserters from that place, leaving in it none but native Athenian soldiers, until farther progress should be made in the peace. But the feeling of the Athenians was now seriously altered, and they received this demand with marked coldness. None of the stipulations of the treaty in their favor had yet been performed, none even seemed in course of being performed: so that they now began to suspect Sparta of dishonesty and deceit, and deeply regretted their inconsiderate surrender of the captives.[2] Their remonstrances at Sparta, often repeated during the course of the summer, produced no positive effect: nevertheless, they suffered themselves to be persuaded to remove the Messenians and Helots from Pylus to Kephallenia, replacing them by an Athenian garrison.[3]
The Athenians had doubtless good reason to complain of Sparta. But the persons of whom they had still better reason to complain, were Nikias and their own philo-Laconian leaders ; who had first accepted from Sparta promises doubtful as to execution, and next though favored by the lot in regard to priority of cession, and thus acquiring proof that Sparta either would not or could not perform her promises renounced all these advantages, and
- ↑ Thucyd. v, 35. λέγοντες ὐεζ ὡς μετ᾿ ᾿Αϑηναίων τοντονς ὴν μὴ ϑέλωσι, κοινὴ ὐναγκύσονσι χρόνονς δὲ προνϑεντο υνεν ξνγγραφὴς, ἐν οἰς χρὴν τους μὴ εσιόντας υμφοτέροις πολεμίονς εἰναι.
- ↑ Thucyd. v, 35. TOVTUV ovv bpuvref oi 'A&jjvalot, ovdev ip^'V ytyvj/JEvov, vTTfToirevov roijf AaKdai/j.oviovf iirjdev ttinaiov 6iavoela&ai, uare OVTE UiiAov u-aiTovvruv aiiruv uircdidoaav, dA?.d nai rodf EK TTJ( vrjaov u prrr/tlXoyro inrodsduKoTe f, etc.
- ↑ Thucyd. v, 35. 7ro?./.<f 6e KOI irol.huv Aoyuv ysvofiivuv i v TV "JVTV, PtC.
