was not allowed to speak before a court of justice. To kill a woman was just as great a sin as to kill a cow, and no greater. To sell an unlicensed herb in the city of Calcutta, was exactly the same crime as to kill a woman. She did not belong to the human race. Come down thousands of years, and the civilization of Greece said, "Woman has not got enough of truth in her to be trusted in the court of justice;" and, if her husband wants to give her to a brother or friend, he can take her to their door, and say, "Here, I give you this." And so it continues till you reach the feudal ages; when woman, though she might be queen or duchess, was often not competent to testify in a court of justice. She had not soul enough, men believed, to know a truth from a lie. That is the code of the feudal system. But all at once the world has waked up, and thinks a man is not a man because he has a pound of muscle, or because he has a stalwart arm; but because he has thoughts, ideas, purposes: he can commit crime, and he is capable of virtue.
No man is born in a day. A baby is always six months old before he is twenty-one. Our fathers, who first reasoned that God made all men equal, said: "You sha'n't hang a man until you have asked him if he consents to the law." Some meddlesome fanatic, engaged in setting up type, conceived the idea, that he need not pay his tax till he was represented before the law: then why should woman do so? Now, I ask, what possible reason is there that woman, as a mother, as a wife, as a laborer, as a capitalist, as an artist, as a citizen, should be subjected to any laws except such as govern man? What moral reason is there for this, under the American idea? Does not the same interest, the same strong tie, bind the mother to her children, that bind the father? Has she not the same capacity to teach them that the father has? and often more? Now, the law says: "If the father be living, the mother is nothing; but, if the father be dead, the mother is everything." Did she inherit from her husband his great intellect? If she did not, what is the common sense of such a statute? The mother has the same rights, in regard to her children, that the father has: there should be no distinction.
Yours is not a new reform. The gentleman who occupied the platform a few moments ago gave the common representation of this cause: "If a husband doesn't do about right, his wife will pull his hair; and, if you Jet her have her way, she may vote the Democratic ticket, and he the Republican; and vice versa." Well, now, my dear friend, suppose it were just 80; it is too late to complain. That point has long been settled; if you will read history a little, you will see it was settled against you. In the time of Luther, it was a question: "Can a woman choose her own creed?" The feudal ages said: "No; she believes as her husband believes, of course." But the reformers said: "She ought to think for herself; her husband is not her God." "But," it was objected, 'should there be difference of opinion between man and wife, the husband believing one creed and the wife another, there would be continual discord." But the reply was: "God settled that; God has settled it that every responsible conscience should have a right to his own creed." And Christendom said: "Amen." The reformers of Europe, to this day,