have allowed freedom of opinion; and who says that the experience of three centuries has found the husband and wife grappling each other's throats on religious differences? It would be Papal and absurd to deny woman her religious rights. Then why should she not be allowed to choose her party?
We claim the precedents in this matter. It was arranged and agreed upon, in the reform of Europe, that women should have the right to choose their religious creeds. I say, therefore; this is not a new cause; it is an old one. It is as old as the American idea. We are individuals by virtue of our brains, not by virtue of our muscles. "Why do you women meddle in politics?" asked Napoleon of De Staël. Sire, so long as you will hang us, we must ask the reason," was the answer. The whole political philosophy of the subject is in that. The instant you say, "Woman is not competent to go to the ballot-box," I reply: "She is not competent to go to the gallows or the State prison. If she is competent to go to the State prison, then she is competent to go to the ballot-box, and tell how thieves should be punished." [Applause].
Man is a man because he thinks. Woman has already begun to think. She has touched literature with the wand of her enchantment, and it rises to her level, until woman becomes an author as well as reader. And what is the result? We do not have to expurgate the literature of the nineteenth century before placing it in the hands of youth. Those who write for the lower level sink down to dwell with their kind.
Mr. Sargent and Mr. Clarke expatiated on the wholesome influence of the side-by-side progress of the sexes. There are no women more deserving of your honest approbation than those who dare to work singly for the elevation of their sex. ....
Woman's Rights and Negro Rights! What rights have either women or negroes that we have any reason to respect? The world says: "None!"
There has lately been a petition carried into the British Parliament, asking — for what? It asks that the laws of marriage and divorce shall be brought into conformity with the creed and civilization of Great Britain in the middle of the nineteenth century. The state of British law, on the bill of divorce, was a disgrace to the British statute-book. Whose was the intellect and whose the heart to point out, and who had the courage to look in the face of British wealth and conservatism, and claim that the law of divorce was a disgrace to modern civilization? It was the women of Great Britain that first said her statute-book disgraced her. Who could say, that if those women had been voters, they might not have reformed it?
Douglas Jerrold said: "Woman knows she is omnipotent"; and so she is. She may be ignorant, she may not have a dollar, she may have no right given her to testify in the court of justice; she may be a slave, chained by a dozen statutes; but, when her husband loves her, she is his queen and mistress, in spite of them all; and the world knows it. All history bears testimony to this omnipotent influence. What we are here for is to clear up the choked channel; make hidden power confess itself, and feel its responsibility, feel how much rests upon it, and there-