themselves as doing God service by refusing a marriage that would cause the expulsion of their lovers from this order. With woman's so-called divine self-sacrifice, Heloise chose to remain Abelard's mistress rather than destroy his prospects of advancement in the Church.[1]
To the more strict enforcement of priestly celibacy, the barons were permitted to make slaves of the wives and children of married priests. While by common law children were held as following the condition of their fathers, under Church legislation they were held to follow the condition of their mothers. Serf mothers have thus borne serf children to free-born fathers, and slave mothers have borne slave children to their masters; while unmarried mothers still bear bastard children to unknown fathers, the Church thus throwing the taint of illegitimacy upon the innocent. The relations of man and woman to each other, the sinfulness of marriage, and the license of illicit relations employed most of the thought of the Church.[2]The duty of woman to obey, not only her husband, but all men by virtue of their sex, was sedulously inculcated. She was trained to hold her own desires and even her own thoughts in complete abeyance to those of man; father, husband, brother, son, priest, alike held themselves as her rightful masters, and every holy principle of her nature was subverted in this most degrading assumption. A great many important effects followed the full establishment of priestly celibacy. The doctrine of woman's inherent wickedness took new strength; a formal prohibition of the Scriptures to the laity was promulgated from Toulouse in the twelfth century; the canon law gained control of the civil law; the absolute sinfulness of divorce, which had been maintained in councils, yet allowed by the civil law, was established; the Inquisition arose; the persecution of woman for witchcraft took on a new phase, and a tendency to suicide was developed. The wives of priests rendered homeless, and with their children suddenly ranked among the vilest of the earth, were powerless and despairing, and not a few of them shortened their agony by death at their own hands. For all these crimes the Church was directly responsible.
- ↑ Milman says that Heloise sacrificed herself on account of the impediments the Church threw in the way of the married clergy's career of advancement. As his wife she would close the ascending ladder of ecclesiastical honors, priory, abbacy, bishopric, metropolitane, cardinalade, and even that which was above and beyond all.—"Latin Christianity."
- ↑ The Christian Church was swamped by hysteria from the third to the sixteenth century.—Rev. Charles Kingsley's Life and Letters.
