Priestly celibacy did not cause priestly purity of life,[1] but looking upon themselves as especially sanctified and set apart by virtue of that celibacy, priests made their holy office the cover of the most degrading sensuality.[2] Methods were taken to debauch the minds of women as well as their bodies. As late as the seventeenth century it was taught that a priest could commit no sin. This was an old doctrine, but received new strength from the Illumines. It was said that "The devout, having offered up and annihilated their own selves, exist no longer but in God. Thenceforth they can do no wrong. The better part of them is so divine that it no longer knows what the other is doing." The doctrine of some Protestant sects, "Once in grace, always in grace," is of the same character. The very incarnation was used as a means of weakening woman's virtue. An enforcement of the duty of an utter surrender of the soul and the will was taught by the example of the Virgin, "who obeyed the angel Gabriel and conceived, without risk of evil, for impurity could not come of a spirit."[3] Another lesson, of which the present century has some glimpse, was "that sin could be killed by sin, as the better way of becoming innocent again." The result of this doctrine was seen in the mistresses of the priests, known as "The Hallowed Ones."
Under such religious teaching as to woman, naught could be expected but that the laity would closely imitate the priesthood. Although Church and State may not be legally united, it is impossible for any religious opinion to become widely prevalent without its influencing legislation. Among the Anglo-Saxons, the priesthood possessed great influence; but after the Norman Conquest, ecclesiasticism gained greater control in England. Previous to this, a man was compelled by law to leave his wife one-third of his property,
- ↑ In 1874 an Old Catholic priest of Switzerland, about to follow Pere Hyacinth's example in abandoning celibacy, announced his betrothal in the following manner: "I marry because I wish to remain an honorable man. In the seventeenth century it was a proverbial expression, 'As corrupt as a priest,' and this might be said to-day. I marry, therefore, because I wish to get out of the Ultramontane slough."—Galignani’s Messenger, September 19, 1874.
- ↑ The abbot elect of St. Augustine, at Canterbury, in 1171 was found, on investigation, to have seventeen illegitimate children in a single village. An abbot of St. Pelayo in Spain in 1130 was proved to have kept no less than seventy mistresses. Henry 3d, Bishop of Liege, was deposed in 1274 for having sixty-five illegitimate children.—Lecky, "Hist. of European Morals," p. 350. This same bishop boasted in a public banquet, that in twenty-two months, fourteen children had been born to him. A tax called "Cullagium," which was, in fact, a license to clergymen to keep concubines, was during several centuries systematically levied by princes.—Ibid, Vol. 2, p. 349. It was openly attested that 100,000 women in England vere made dissolute by the clergy.—Draper's "Intellectual Development of Europe," p. 498.
- ↑ "Le Sorcerie," p. 259, Michelet.
