in the Lower and in the Middle Status of barbarism. Among the Iroquois, one regular meal each day was all their mode of life permitted; hunger being allayed by hominy kept constantly prepared, or such other food as their domestic resources allowed It is not probable that the Aborigines of Yucatan were able to suparadd either a regular breakfast or a supper. These belong to the more highly developed house-keeping of the monogamian family in civilization.
Another custom, usual in the Lower Status of barbarism, seems to have been continued in the Middle Status; namely, of the men eating first and by themselves, and the women and children afterwards. Without a knowledge of tables or of chairs, the dinner was of necessity a solitary affair between the person and his earthen bowl or platter. The time, however, for the dinner was the same to all the men, and afterwards to the women and children. Herrera, in his summary of the habits of the people of Yucatan, drops the remark incidentally, that at their festivals the women "did eat apart from the men."[1] This is precisely what would have been expected had nothing been said on the subject.
There are some proofs bearing directly upon the question of the ancient practice of communism in these Uxmal houses. They are found in the present usages of the Ma3a Indians of Yucatan, the descendants of the builders of these houses, which they may reasonably be supposed to have derived from their ancestors. At Nohcacab, a short distance east of the ruins of Uxmal, there was a settlement of Maya Indians, whose communism in living was accidentally discovered by Mr. Stephens, when among them to employ laborers. He remarks as follows: "Their community consists of a hundred labradores or working men; their lands are held in common, and the products are shared by all. Their food is prepared at one hut, and every family sends for its portion; which explains a singular spectacle we had seen on our arrival [in 1841], a procession of women and children, each carrying an earthen bowl containing a quantity of smoking hot broth, all coming down the same road, and dispersing among different huts * * * From our ignorance of the language, and the number of other and more pressing matters claiming our attention, we could not learn
- ↑ History of America, iv, 175.
