all the details of their internal economy, but it seemed to approximate that improved state of association which is sometimes heard of among us; and as this has existed for an unknown length of time, and can no longer be considered experimental, Owen and Fourier might perhaps take lessons from them with advantage. * * * I never before regretted so much my ignorance of the Maya language."[1] A hundred working men indicate a total of five hundred persons who were then depending for their daily food upon a single fire, and a single cooking-house, the provisions being supplied from common stores, and divided from the kettle. It is not unlikely a truthful picture of the mode of life in the House of the Nuns, and in the Governor's House at the period of European discovery. Each group practising communism, for convenience and for economy, may have included all the inmates of a single house, or its occupants may have subdivided into lesser groups; but the presumption is in favor of the larger. Evidence has elsewhere been adduced of the existence of the organization into gentes among the Mayas, with descent in the male line, from which it may be
inferred that the occupation of these houses was on the basis of gentile kinship among the families in each, the fathers and their children belonging to the same gens, and the wives and mothers to other gentes. All the facts seem to indicate that communism in living was practiced among the Village Indians in general upon a scale then unknown in other parts of the world, because they alone represented the culture and mode of life of the Middle
- ↑ Incidents of Travel, etc., ii, 14.
