with hard words; because she hath placed her treasure and joy in heaven, where nothing perisheth.
4. Nature is covetous, doth more willingly receive than give, and loveth to have things private and her own.
Grace is kind of heart, and ready to share with others, shunneth private interest, is content with a little, judgeth that it is more blessed to give than to receive.
Nature inclines a man to the creature, to his own flesh, to vanities, and to wandering hither and thither. Grace draweth him unto God and to every virtue, renounceth the creature, avoideth the world, hateth the desires of the flesh, restraineth wanderings, blushes to be seen in public.
Nature is willing to have some outward solace, whereby she may be delighted.
Grace seeketh consolation in God alone, and to have delight in the highest good above all visible things.
5. Nature useth everything to her own gain and profit, she cannot bear to do anything without reward, but for every kindness she hopeth to obtain either what is equal, or what is better, or at least praise or favour; and is very earnest to have her works and gifts much valued.
Grace seeketh no temporal things, nor desireth any other reward save God alone, and asketh not more of temporal necessaries, than what may serve her for the obtaining of things eternal.
6. Nature rejoiceth to have many friends and kinsfolk, she glorieth of noble place and noble birth, smiles on the powerful, fawns upon the rich.
