Grace loveth even her enemies, and is not puffed up with multitude of friends; and thinketh not greatly of high birth, unless it be joined with more exalted virtue.
Grace favoureth the poor rather than the rich, sympathiseth more with the innocent than with the powerful, rejoiceth with the true man, not with the deceitful.
She is ever exhorting men to strive for the best gifts, and by all virtue to become like to the Son of God.
Nature quickly complaineth of want and of trouble.
Grace endureth need with firmness and constancy.
7. Nature referreth all things to herself, striveth and argueth for herself.
Grace bringeth back all to God, from whence originally they proceed; she ascribed no good to herself, nor doth she arrogantly presume; she contendeth not, nor preferreth her own opinion before others; but in every matter of sense and understanding she submitteth herself unto the eternal wisdom and the divine judgment.
Nature is eager to know secrets, and to hear news; she loveth to appear abroad, and to make proof of many things by her own senses; she desireth to be acknowledged, and to do things for which she may be admired.
Grace careth not to hear news, nor to understand curious matters, seeing that upon earth there is nothing new, nothing durable.
Grace teacheth therefore to restrain the senses, to shun vain complacency and ostentation, humbly to
