spare his life, and as Kali had announced that wherever the "Good Mzimu" sojourns human blood cannot be shed, Stas consented only to the expulsion of the hapless fetish-man from the village.
Kamba, who expected that he would die in the most ingeniously devised tortures, fell on his face before the "Good Mzimu" and, blubbering, thanked her for saving his life. From beyond the stockade women and children poured, for the news of the arrival of the extraordinary guests had already spread over the whole village, and the desire to see the white Mzimu overcame their terror. Stas and Nell for the first time saw a settlement of real savages, which even the Arabs had not succeeded in reaching. The dress of these negroes consisted only of heath or skins tied around their hips; all were tattooed. Men as well as women had perforated ears, and in the opening, chunks of wood or bone so big that the expanded lobes reached the shoulders. In the lower lips they carried "peleles," that is, wooden or bony rings as large as saucers. The more distinguished warriors and their wives had around their throats collars of iron or brass wire so high and stiff that they could barely move their heads.
They apparently belonged to the Shilluk tribe, which extends far into the east, for Kali and Mea understood their speech excellently and Stas partly. They did not have, however, limbs as long as their kindred living on the overflowing banks of the Nile; they were broader in the shoulders, not so tall, and generally less like wading birds. The children looked like fleas and, not being yet disfigured by "peleles," were, without comparison, better looking than the older people.
The women, having first from a distance sated their eyes with looking at the "Good Mzimu," began to vie with
