and before men not even this much remains,[1] since we can glory only in our infirmity, a thing which, in the estimation of men, it is the greatest ignominy even tacitly [2] to confess. But our doctrine must stand sublime above all the glory of the world, and invincible by all its power, because it is not ours, but that of the living God and his Anointed, whom the Father has appointed King, that he may rule from sea to sea, and from the rivers even to the ends of the earth; and so rule as to smite the whole earth and its strength of iron and brass, its splendour of gold and silver, with the mere rod of his mouth, and break them in pieces like a potter s vessel ; according to the magnificent predictions of the prophets respecting his kingdom, (Dan. ii. 34; Isaiah xi. 4; Psalm ii. 9.)
Our adversaries, indeed, clamorously maintain that our appeal to the word of God is a mere pretext, that we are, in fact, its worst corrupters. How far this is not only malicious calumny, but also shameless effrontery, you will be able to decide, of your own knowledge, by reading our Confession. Here, however, it may be necessary to make some observations which may dispose, or at least assist, you to read and study it with attention.
When Paul declared that all prophecy ought to be according to the analogy of faith, (Rom. xii. 6,) he laid down the surest rule for determining the meaning of Scripture. Let our doctrine be tested by this rule and our victory is secure. For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by Him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us ; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in Him? When these things, and others to the same effect, are said by us, they interpose, and querulously complain, that in this way we overturn some blind light of nature, fancied preparatives, free will,
