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ffects of being true and just in all their dealings.

XVI. Too great care cannot be taken to guard them against every kind of vice, but particularly against taking the name of of God in vain, against the vile practice of swearing in common conversation, and against sabbath breaking, and all other vices, which are countenanced by custom or fashion. These may give a kind of licence to sin, but can never make that action good which is by nature bad. Therefore, let them not follow a multitude to do evil.

XVII. Represent vice unto them in its greatest deformity, in order to make them abhor that which is evil; and virtue in its most natural and pleasing dress, in order to make them hold fast their integrity, and cleave to that which is good.

XVIII. Evil communications too often corrupt good manners. It therefore requires no small degree of care to guard them against keeping bad company. On the contrary, encourage them to form virtuous acquaintance.

XIX. Endeavour to cherish in your children a spirit of benevolence, compassion, gratitude, gentleness, and modesty, and to check every appearence of inhumanity or cruelty, both towards mankind, and towards every species of living creatures.