He then said there were five persons in Tsang who took interest in science and study—the Shape Porapa, the Chief Secretary (Dung-yig chenpo) Ka-chan Dao, the Donyer, and himself. "There are," he added, "many other learned men at Tashilhunpo and in various other monasteries of Tsang, but they only interest themselves in sacred literature; they do not care to know of the science and civilization of other great countries such as that of the Phyling (foreigners) and India."
The minister finally informed me that to-morrow he would visit the Kyi-phug nunnery, about three miles off in the hills behind Tashi-gang. The Lady Superior and her nuns (tsun-mo) had repeatedly begged him to visit their convent, but he had been so pressed for time that he had only been able to do so once in the last six years.
January 11.—The minister and his party left for the Kyi-phug convent at 7 a.m, and we set off for Tashilhunpo after breakfast. Old Kushu Jambala was unable to keep up with us. As he followed slowly the minister's muleteers, his yellow-satin mitre, his spectacles, his manner of sitting on his pony, and his tall lank figure recalled to my mind the renowned knight of La Mancha. With his leave we rode ahead. We saw on the way a woman sweeping the ground, and on inquiry she told us that she was removing the thick grime which covered the ground so that her cattle might the more easily pick up the grass. Many sheep, we were told, die in winter on account of the ice crust which covers the grass. At 4 p.m. we arrived at Chyang chu, where we were most kindly received by the Deba Shikha, and lodged in the same quarters we had previously occupied.
January 12.—After breakfast we strolled about the linga in front of the minister's bathing-house (cham chu). It is surrounded by a wall of sun-dried bricks, stones, and turf seven feet high. In the south-east corner is the snug little two-storied house where the minister passes a few days in October. The cooking and bathing is done under yak-hair tents pitched in the western avenue of the grove.
At 9 o'clock we set out, and were at Tashilhunpo by noon, and there found Phurchung, who had arrived the day before from Khamba jong. The Djongpon, who knew him, had told him that unless he came bearing a passport from the Tashi lama or the Commander
