beautifully smooth and glossy, but the doors and windows, which were painted red, were of the rough description common throughout the country.
A Donyer approached, who took our presentation khatag, but I held back, at the suggestion of Chola Kusho, the present I had for the Grand Lama; and when I approached him I placed in his lap, much to the surprise of all present, a piece of gold weighing a tola. We then took our seats on rugs, of which there were eight rows; ours were in the third, and about ten feet from the Grand Lama’s throne, and a little to his left.
The Grand Lama is a child of eight with a bright and fair complexion and rosy cheeks.[1] His eyes are large and penetrating, the shape of his face remarkably Aryan, though somewhat marred by the obliquity of his eyes. The thinness of his person was probably due to the fatigue of the Court ceremonies and to the religious duties and ascetic observance of his estate. A yellow mitre covered his head, and its pendant lappets hid his ears; a yellow mantle draped his person, and he sat cross-legged with joined palms. The throne on which he sat was supported by carved lions, and covered with silk scarfs. It was about four feet high, six feet long, and four feet broad. The State officers moved about with becoming gravity: there was the Kuchar Khanpo, with a bowl of holy water (tu), coloured yellow with saffron;[2] the Censor-carrier, with a golden censor with three chains; the Solpon chenpo, with a golden teapot; and other household officials. Two gold lamps, made in the shape of flower vases, burnt on either side of the throne.
When all had been blessed and taken seats, the Solpon chenpo poured tea in his Holiness’s golden cup, and four assistants served the people present.[3] Then grace was said, beginning with Om, Ah,
- ↑ Manning says of the then Tale lama (Lozang lung-tog-gyatso by name), "The lama’s beautiful and interesting face and manner engrossed almost all my attention. He was at that time about seven years old; had the simple and unaffected manners of a well-educated princely child. His face was, I thought, poetically and affectingly beautiful. . . . I was extremely affected by this interview with the lama. I could have wept through strangeness of sensation." See Markham, op, cit., pp. 265, 266. I am sorry I have not now access to Nain Singh’s report of his interview with the Tale lama in 1866; but, if I remember rightly, it contains some interesting details on his audience with the Dalai lama Trin-las-gyatso.—(W. R.)
- ↑ Water used for oblations in Tibet is usually coloured (or perfumed?) with saffron. See Waddell, op. cit., p. 298.—(W. R.)
- ↑ Manning says (op. cit., p. 265), "The ceremony of presentation being over, Munshi and I sat down on two cushions not far from the lama’s throne, and had suchi
