judgment of the law and the American people. Our enemies have known well where to strike and how to stab us most fatally. Owing to popular prejudice it has become the misfortune of the colored people of the South and of the North as well, to have as I have said, the sins of the few visited upon the many. When a white man steals, robs or murders, his crime is visited upon his own head alone. But not so with the black man. When he commits a crime the whole race is made to suffer. The cause before us is an example. This unfairness confronts us not only here, but it confronts us everywhere else.
Even when American art undertakes to picture the types of the two races it invariably places in comparison not the best of both races as common fairness would dictate, but it puts side by side in glaring contrast the lowest type of the negro with the highest type of the white man and calls upon you to "look upon this picture then upon that."
When a black man's language is quoted, in order to belittle and degrade him, his ideas are put into the most grotesque and unreadable English, while the utterances of negro scholars and authors are ignored. A hundred white men will attend a concert of white negro minstrels with faces blackened with burnt cork, to one who will attend a lecture by an intelligent negro.
On this ground I have a criticism to make, even of the late World's Columbian Exposition. While I join with all other men in pronouncing the Exposition itself one of the grandest demonstrations of civilization that the world has ever seen, yet great and glorious as it was, it was made to show just this kind of unfairness and discrimination against the negro.
As nowhere else in the world it was hoped that here the idea of human brotherhood would have been fully recognized and most gloriously illustrated. It should have been, and would have been, had it been what it professed to be, a World's Exposition. It was, however, in a marked degree an American Exposition. The spirit of American caste made itself conspicuously felt against the educated American negro, and to this extent, the Exposition was made simply an American Exposition and that in one of America's most illiberal features.
Since the day of Pentecost, there has never assembled in