in the immortality of the soul. Break the fastening, and the beads are scattered."
Now, as Nature nowhere exhibits to our visual perceptions a soul acting without a body, and as we do not know in what manner the spiritual faculties are united to the organization, psychology is compelled to investigate the operations of the intellect as if they were performed altogether independently of the body; whereas they are only manifested, in the ordinary state of existence, through the intermediate agency of the corporeal organs.
The accumulation of psychological facts and speculations which characterize this age appears to have made little or no permanent impression upon the minds of our scientists and our philosophers. In truth, all their psychological theories have in general displayed a decided leaning toward materialism. Bishop Berkeley asks, "Have not Fatalism and Sadducism gained ground during the general passion for the corpuscularian and mechanical philosophy which hath prevailed?" Buffon, in writing of the sympathy, or relation, which exists throughout the whole animal economy, said, "Let us, with the ancients, call this singular correspondence of the different parts of the body a sympathy, or, with the moderns, consider it as an unknown relation in the action of the nervous system, we cannot too carefully observe its effect, if we wish to perfect the theory of medicine." Colquhoun, commenting upon Buffon's statement, says that far too little attention has been paid to the spiritual nature of man,—to the effects of those immaterial and invisible influences which, analogous to the chemical and electrical agents, are the true springs of our organization, continually producing changes internally which are externally perceived as the marked effects of unseen causes, and which cannot be explained upon the principles of any law of mechanism.
These unseen causes are now made clear to us by the truths which Etheric Physics and Etheric Philosophy demonstrate and sustain. The prophecy of Dr. Hufeland (made in connection with an account of certain phenomena arising from the unchangeable laws of sympathetic association) is soon to be fulfilled, and the door thrown open to "a new world" of research. Professor Pucker in his papers on "Molecular Forces," Mr. Crookes in his lecture on "The Genesis of Elements," Norman Lockver in his book on "The Chemistry of the Sun,"—all these scientists have approached so near to this hitherto bolted, double-barred and locked portal that the wonder is not so much that they have approached as that, drawing so near, they have not passed within.
Mr. Keely gives an explanation of the failure of scientists, investigating in the suite field with himself, to attain like results, as follows:
