"The system of arranging introductory etheric impulses by compound chords, set by differential harmonies, is one that the world of science has never recognized, simply because the struggles of physicists combating with the solution of the conditions governing the fourth order of matter have been in a direction thoroughly antagonistic to the right one. It is true that luminosity has been induced by chemical antagonism; and, to my mind, this ought to have been a stepping-stone toward a more perfect condition than was accepted by them; but, independent of what might, or what might not, be an aid toward its analysis, the bare truth remains that the conditions were isolated, robbed of their most vital essentials, by not having the medium of etheric vibration associated with them." …
Professor Rücker, in his papers (read before the Royal Institution of Great Britain this winter) explaining the attractive and repulsive action of molecules, found himself obliged to apologize to scientists for suggesting the possibility of an intelligence by which alone he could explain certain phenomena unaccounted for by science. The "compound secret" associated with Mr. Keely's discovery shows that no apology is needed,—that the molecule is a perfect organism, which, like the perfect, vibratory engine of Mr. Keely, may be worked backward as well as forward. All the light that is needed for the full comprehension of its intelligent action will be found in Mr. Keely's work on "Etheric Philosophy,"—some thousands of pages of which are nearly ready for the printer's hands. Without referring to these pages, we find proof in ourselves that the action of molecules is an intelligent action; for we must admit the individuality of the molecules in our organisms, in order to understand how it is that nourishment maintains life. Try as we may to account for the action of aliment upon the system, all is resolved into the fact that there must be some intelligent force at work. Do we ourselves disunite and intermingle, by myriad channels, in order to join and replace a molecule which awaits this aid? We must either affirm that it is so, that we place them where we think they are needed, or that it is the molecules that find a place of themselves. We know that we are occupied in other ways which demand all our thoughts. It must, therefore, be that these molecules find their own place. Admit this, and we accord life and intelligence to them. If we reason that it is our nerves which appropriate substances that they need for the maintenance of their energy and their harmonious action, we then concede to the nerves what we deny to the molecules. Or, if we think it more natural to attribute this power to the viscera,—the stomach, for example,—we only change the thesis.
It will be said that it is pantheism to assert that matter, under all the
