sante fille et amye.” If also we turn to the Book of the Chevalier de la Tour-Landry in Anjou, written at the end of the fourteenth century, we find a picture of the relations of women to men in marriage comparable to that presented in the Paston Letters, though of a different order. This book was, as we know, written for the instruction of his daughters by a Knight who seems to have been a fairly average man of his time in his beliefs, and in character, as he has been described, probably above it, “a man of the world, a Christian, a parent, and a gentleman.” His book is full of interesting light on the customs and manners of his day, though it is mainly a picture of what the writer thought ought to be rather than what always was. Herein the Knight is sagacious and moderate, much of his advice is admirably sound for every age. He is less concerned with affirming the authority of husbands than with assuring the happiness and well-being of his dearly loved daughters. But he clearly finds this bound up with the recognition of the authority of the husband, and the demands he makes are fairly concordant with the relationships we see established among the Pastons. The Knight abounds in illustrations, from Lot’s daughters down to his own time, for the example or the warning of his daughters. The ideal he holds up to them is strictly domestic and in a sense conventional. He puts the matter on practical
