about to die; yet in the end he hath survived his would-be supplanter. An instance surely of God's punishment, for a marriage so made is a thing all but unheard of; and indeed 'tis a great sin, and an odious, to contract and agree upon a second marriage, the first being still existent in its entirety.
I had rather have one, also a great lady, albeit not so great as the other I have just spoke of, who being sought of a nobleman in marriage, did wed him, not for the love she bare him, but because she saw him sickly, thin and worn, and in constant ill-health, and as the doctors told her he would not outlive the year, even after having known this fair lady several times abed. Wherefore she did expect his death very soon, and did make all dispositions after his demise as to his goods and property, fine plenishing and great wealth, which he did bring her by marriage; for he was a nobleman of much riches and very well-to-do. But she was finely cheated; for he liveth still a sturdy wight, and in better fettle an hundred times than before he married her; since then the lady herself is dead. They say the aforesaid nobleman was used to feign to be sickly and ailing to the end that, knowing as he did the lady to be exceeding avaricious, she might wed him in the hope of getting so rich an inheritance. Yet did God above dispose it all quite contrariwise, and made the she-goat feed where she had been tied, in spite of herself.
Now what shall we say of such men as do wed with harlots and courtesans, that are very famous, as is commonly done in France, but still more in Spain and Italy, where men are persuaded they are winning God's mercy for good deeds, por librar un' anima Christiana del in-
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