fierno,—"for delivering a Christian soul from hell," as they say, and setting it in the right way.
I have undoubtedly seen some men maintain this opinion and doctrine, that if they did marry them for this good and religious object, they ought in no wise to be ranked as cuckolds. For surely what is done for the honour of God should not be made a matter of shame. This, of course, provided that their wives, once started afresh in the right way, do not leave it again and return to the other. So have I seen some of these women in the two countries named which did sin no more after being married, but others that could never reform, and went back to trip and stumble in the old ditch.
The first time ever I was in Italy, I fell in love with a very beautiful courtesan of Rome, who was called Faustina. But seeing I had no great wealth, and she was of a very high price, from ten to twelve crowns a night, I was constrained to content me with words and looks only. After some time I paid a second visit to the same city, and being now better furnished with money, I went to visit her at her lodging by the introduction of another lady, and did find her married to a man of the law, though still established in her old quarters. She did welcome me affectionately, and recounted me the good fortune of her marriage, repudiating altogether the follies of her previous life, to the which she had said farewell forever. I did then show her an handful of good French crowns, for indeed I was dying of love for her worse than ever. She was tempted at the sight and did grant me that I longed for, saying how in concluding marriage, she had claimed and agreed with her husband for her entire liberty,—without scandal, however, or concealment, and only at the
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