stances and attributes. That which gives its unity to the succession of groups is the fact of some of these substances or attributes being common to the whole succession; that which gives their distinction to the groups in the succession is the fact of some of them containing only a portion of these substances and attributes, the other portion or portions being occasionally absent. So understood, our phraseology may be made to embrace every class of things of which Probability can take account.
§ 8. It will be easily seen that the ordinary expression (viz. the ‘event,’ and the ‘way in which it happens’) may be included in the above. When the occasional attributes are unimportant the permanent ones are sufficient to fix and appropriate the name, the presence or absence of the others being simply denoted by some modification of the name or the addition of some predicate. We may therefore in all such cases speak of the collection of attributes as ‘the event,’—the same event essentially, that is—only saying that it (so as to preserve its nominal identity) happens in different ways in the different cases. When the occasional attributes however are important, or compose the majority, this way of speaking becomes less appropriate; language is somewhat strained by our implying that two extremely different assemblages are in reality the same event, with a difference only in its mode of happening. The phrase is however a very convenient one, and with this caution against its being misunderstood, it will frequently be made use of here.
§ 9. A series of the above-mentioned kind is, I apprehend, the ultimate basis upon which all the rules of Probability must be based. It is essential to a clear comprehension of the subject to have carried our analysis up to this point, but any attempt at further analysis into the intimate nature of the events composing the series, is not
