(6) Now, if one residual consciousness can be brought into a relationship of definite and serious purpose with another residual consciousness, the influence thus exerted will be stronger than any which can be exerted directly by the reason itself. To revert to our former illustrations, a monitor whose own character is receptive of the master's ideals can exert on other children an influence greater than that of the master himself.
(7) The reason of man, then, may be well able to convey clear instructions to his own residual consciousness, and send it to associate with, and work upon, some other residual consciousness. And if the instructions conveyed, and the work done, concern the curing of some ailment, a case of mental healing will be the result.
Let A be the healer and B the patient; let a and b represent the residual consciousness of each of them; further, let A1 be the rational intellect of A, and B2 the seat of B's disease. In that case the following diagram will illustrate the process:
An image should appear at this position in the text. To use the entire page scan as a placeholder, edit this page and replace "{{missing image}}" with "{{raw image|Medicine and the church.djvu/295}}". Otherwise, if you are able to provide the image then please do so. For guidance, see Wikisource:Image guidelines and Help:Adding images. |