bore another strange creature. It had no head, but had a long pointed end where the head ought to be. This object was deposited in the cliff, in a hole which was afterwards sealed up with a stone. They left it there to die, but it grew up and became the destroyer Tse‘tahotsĭltá‘li,142 of whom we shall tell hereafter. Because he was closed into the rock, his hair grew into it and he could not fall.
203. The next night, when they stopped at Tse‘ahalsĭ′ni (Rock with Black Hole), twins were born. They were both roundish with one end tapering to a point. There were no signs of limbs or head, but there were depressions which had somewhat the appearance of eyes. The people laid them on the ground, and next day, when they moved camp, abandoned them. Tse‘ahalsĭ′ni is shaped like a Navaho hut, with a door in the east. It is supposed that, when they were abandoned to die, the twin monsters went into this natural hut to dwell. They grew up, however, and became the Bĭnáye Aháni, who slew with their eyes, and of whom we shall have more to tell.
204. All these monsters were the fruit of the transgressions of the women in the fourth world, when they were separated from the men. Other monsters were born on the march, and others, again, sprang from the blood which had been shed during the birth of the first monsters,71 and all these grew up to become enemies and destroyers of the people.
205. When they left Tse‘ahalsĭ′ni they turned toward the west, and journeyed until they came to a place called To‘ĭntsósoko (Water in a Narrow Gully), and here they remained for thirteen years, making farms and planting corn, beans, and pumpkins every spring.
206. In those days the four-footed beasts, the birds, and the snakes were people also, like ourselves, and built houses and lived near our people close to Depĕ′ntsa. They increased and became the cliff-dwellers. It must have been the flying creatures who built the dwellings high on the cliffs, for if they had not wings how could they reach their houses?
207. From To‘ĭntsósoko they moved to Tse‘lakaíia (Standing White Rock), and here they sojourned again for thirteen years. From the latter place they moved to Tse‘pahalkaí (White on Face of Cliff), and here, once more, they remained for a period of thirteen years. During this time the monsters began to devour the people.
208. From Tse‘pahalkaí they moved to the neighborhood of Kĭntyél72 (Broad House), in the Chaco Canyon, where the ruins of the great pueblo still stand. When the wanderers arrived the pueblo was in process of building, but was not finished. The way it came to be built you shall now hear:—
