209. Some time before, there had descended among the Pueblos, from the heavens, a divine gambler, or gambling - god, named Nohoílpi, or He Who Wins Men (at play); his talisman was a great piece of turquoise. When he came he challenged the people to all sorts of games and contests, and in all of these he was successful. He won from them, first, their property, then their women and children, and finally some of the men themselves. Then he told them he would give them part of their property back in payment if they would build a great-house; so when the Navahoes came, the Pueblos were busy building in order that they might release their enthralled relatives and their property. They were also busy making a race track, and preparing for all kinds of games of chance and skill.
210. When all was ready, and four days' notice had been given, twelve men came from the neighboring pueblo of Kĭ′ndotlĭz, Blue House, to compete with the great gambler. They bet their own persons, and after a brief contest they lost themselves to Nohoílpi. Again a notice of four days was given, and again twelve men of Kĭ′ndotlĭz—relatives of the former twelve—came to play, and these also lost themselves. For the third time an announcement, four days in advance of a game, was given; this time some women were among the twelve contestants, and they, too, lost themselves. All were put to work on the building of Kĭntyél as soon as they forfeited their liberty. At the end of another four days the children of these men and women came to try to win back their parents, but they succeeded only in adding themselves to the number of the gambler's slaves. On a fifth trial, after four days' warning, twelve leading men of Blue House were lost, among them the chief of the pueblo. On a sixth duly announced gambling day, twelve more men, all important persons, staked their liberty and lost it. Up to this time the Navahoes had kept count of the winnings of Nohoílpi, but afterwards people from other pueblos came in such numbers to play and lose that they could keep count no longer. In addition to their own persons the later victims brought in beads, shells, turquoise, and all sorts of valuables, and gambled them away. With the labor of all these slaves it was not long until the great Kĭntyél was finished.
211. But all this time the Navahoes had been merely spectators, and had taken no part in the games. One day the voice of the beneficent god, Hastséyalti,73 was heard faintly in the distance crying his usual call, "Wu‘hu‘hu‘hú." His voice was heard, as it is always heard, four times, each time nearer and nearer, and immediately after the last call, which was loud and clear, Hastséyalti appeared at the door of a hut where dwelt a young couple who had no children, and with them he communicated by means of signs. He told them that the people of Kĭ′ndotlĭz had lost at game with
