tain before night." So they pushed on to a distant mountain they had beheld in the east. When they got near the mountain they saw moccasin tracks, and knew there must be some other people at hand. At one place, near the base of the mountain, they observed a cluster of cottonwood trees, and, thinking there might be a spring there, they went straight to the cottonwood. Suddenly they found themselves among a strange people who were dwelling around a spring. The strangers greeted the wanderers in a friendly manner, embraced them, and asked them whence they came. The wanderers told their story briefly, and the strangers said: "We were created at this spring and have always lived here. It is called Maitó', Coyote Water (Coyote Spring), and we are the Maídĭne'" (Coyote People). The Navahoes called them Maitó'dĭne'.
429. The travellers tarried four days at the Coyote Spring, during which time they talked much to their new friends, and at length persuaded the latter to join them on their eastern journey. Before they started, the Coyote People declared that their spring was the only water in the neighborhood; that they knew of no other water within two days' journey in any direction. On the morning of the fifth day they all moved off toward the east. They travelled all day, and made a dry camp at night. The next day at noon they halted on their way, and decided to try again the power of a magic wand. This time the white shell was used by a member of the gens to whom it had been given, in the same way that the turquoise wand was used before. Water sprang up. A woman of another gens said: "It is muddy; it may make the children sick." "Let your people then be named Haslĭzni, Mud People," cried voices in the crowd. Thus the gens of Haslĭ'z, or Haslĭ'zni, was named.
430. The second night after leaving Coyote Spring, darkness overtook the wanderers at a place where there was no water, and they rested there for the night. At noon on the following day all were thirsty, and the children were crying. The people halted, and proposed to try again the efficacy of a sacred wand. The wand of haliotis was used this time. When the water sprang up, a woman of the Coyote People stooped first and drank. "It is To'dokónz, alkaline (or sapid) water," she exclaimed. To her and her children the name To'dokónzi was then given, and from them the present gens of that name is descended. Its members may not marry with Maito'dĭni', to whom they are related.
431. On the night after they found the alkaline water, they encamped once more at a place where no water was to be found, and on the following day great were their sufferings from thirst. At midday they rested, and begged the bearers of the black stone wand to try the power of their magic implement. A stream of fine, clear
