water sprang up when the wand was stuck in the ground. They filled their vessels and all drank heartily, except a boy and a girl of the gens that bore the black stone wand. "Why do you not come and drink before the water is all gone?" someone asked. The children made no reply, but stood and looked at the water. The girl had her arms folded under her dress. They gave then to her and to her gens the name of Bĭtá'ni,190 which signifies the arms under the dress.
432. The night after the Bĭtá'ni was named, the travellers slept once more at a place where no water was to be found, and next day they were very thirsty on their journey. In the middle of the day they stopped, and the power of the red stone wand was tried. It brought forth water from the ground, as the other wands had done, and all drank till they were satisfied; but no member of the gentes still unnamed said anything and no name was given.
433. After this they camped two nights without water. On the second noon they arrived at a spring in a canyon known to the Maídĭne' and called by them Halkaíto', Water of the White Valley. They journeyed no farther that day, but camped by the water all night.
434. From Halkaíto' they travelled steadily for twenty five days, until they came to a little river near San Francisco Mountain, and west of it. During this part of the journey they found sufficient water for their needs every day. They stopped at this river five nights and five days and hunted. Here one man, and one only,—whose name was Baĭnilĭ'ni (Looks on at a Battle),—killed a deer, a large one, which he cut into small pieces and distributed around so that every one might get a taste.
435. From the banks of this stream they came to the east side of San Francisco Mountain, to where, beside a little peak, there is a spring that has no name. Here the travellers stopped several days, and built around their camp a stone wall that still stands.
436. The puma belonged to the gens that bore the black stone wand, and that was afterwards called Kinaá'ni. While the people were camped at this spring he killed a deer. The bear sometimes killed rabbits. The snake and the porcupine were of no use, but were a trouble instead, since they had to be carried along. The deer ran among the crowd and did neither good nor harm. The people lived mostly on rabbits and other small animals and the seeds of wild plants.
437. From the spring near San Francisco Mountain they travelled to Bĭtáhotsi (Red Place on Top),191 and from there to Tsé'zĭntsĭdĭlya. Here they held a council about the big snake. He was of no use to them, and a great incumbrance. They turned him loose among the
