rocks, and his descendants are there in great numbers to this day. At Natsĭsaán (Navaho Mountain) they turned the porcupine loose, and that is why there are so many porcupines on the Navaho Mountain now.
438. They next went to the place now called Agála,192 or Agálani, Much Wool, or Hair, and were now in the land of the Ozaí (Oraibes). They camped all around the peak of Agála and went out hunting. Some who wore deer-masks for decoys, and went to get deer, succeeded in killing a great number. They dressed many skins, and the wind blew the hair from the skins up in a great pile. Seeing this, one of the Honagá'ni proposed that the place be called Agála, so this name was given to it.
439. From Agála the wanderers went to Tse'hotsóbiazi, Little Place of Yellow Rocks, and from there to Yótso, Big Bead. On the way they camped often, and sometimes tarried a day or two to hunt. It was now late in the autumn. At Yótso they saw moccasin tracks, evidently not fresh, and they said to one another: "Perhaps these are the footprints of the people whom we seek." Now there were diverse counsels among the immigrants. Some were in haste to reach the end of the journey, while others, as the season was late, thought it prudent to remain where they were. Thus they became divided into two parties, one of which remained at Yótso, while the other (containing parts of several gentes) continued the journey. Soon after the latter was gone, those who remained at Yotso sent two messengers, and later they sent two more, to induce the seceders to return; but the latter were never overtaken. The couriers came to a place where the runaways had divided into two bands. From one of these the Jicarilla Apaches are supposed to have descended. The other band, it is thought, wandered far off and became part of the Dĭné' Nahotlóni.193
440. The last two messengers sent out pursued one of the fugitive bands some distance, gave up the task, and returned to Yótso. The messengers sent first pursued the other band. After a while they saw its campfires; but at such a great distance that they despaired of overtaking it and turned toward the San Juan River, where they found at length the long-sought Navahoes. These two messengers were the men, of whom you have heard before, who entered the camp of Big Knee at To'yĕ'tli while the dance of natsĭ'd was going on, and announced the approach of the immigrants from the west. (See par. 143.)
441. When spring-time came, the people who had remained at Yótso set out again on their journey; but before long some of the To'dĭtsíni got tired. They said that the children's knees were swollen, that their feet were blistered, and that they could not go
