Page:Memoirs of the American Folk-Lore Society V.djvu/77

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Introduction.
59

evening twilight; I am ashamed before the blue sky; I am ashamed before the darkness; I am ashamed before the sun; I am ashamed before that standing within me which speaks with me (my conscience!).274 Some of these things are always looking at me. I am never out of sight. Therefore I must tell the truth. That is why I always tell the truth. I hold my word tight to my breast."

133. Medical Practice.—Often have the shamans come to the author for treatment for themselves and their friends, and they

Fig. 32. The Shaman Hatáli Nĕz (Tall Chanter).

never made any secret of this, but asked for medicine in the presence of the laity of their own tribe. They do not pretend to deal in panaceas. On the other hand, in cases where the author has failed to give prompt relief to a sick Indian, they have come in all sincerity and politeness and said, "I know a remedy for that difficulty. Will you let me try it?" They do not confine themselves to the practice of their shamanistic rites. They use various plants in the treatment of disease, and these, in simple, acute cases, they administer without prayer, sacrifice, or incantation.

A LAST WORD (TO POETS AND OTHERS).

134. It is possible that poets, novelists, travellers, and compilers will search this humble volume and cull from it facts and fancies,