born and defiant in her spirit than Eliza and myself; and, I think, her road was less rough than ours.
In the month of August, 1833, when I had almost become desperate under the treatment of Master Thomas, and when I entertained more strongly than ever the oft-repeated determination to run away, a circumstance occurred which seemed to promise brighter and better days for us all. At a Methodist camp-meeting, held in the Bay Side, (a famous place for camp-meetings,) about eight miles from St. Michael's, Master Thomas came out with a profession of religion. He had long been an object of interest to the church, and to the ministers, as I had seen by the repeated visits and lengthy exhortations of the latter. He was a fish quite worth catching, for he had money and standing. In the community of St. Michael's he was equal to the best citizen. He was strictly temperate; perhaps, from principle, but most likely, from interest. There was very little to do for him, to give him the appearance of piety, and to make him a pillar in the church. Well, the camp-meeting continued a week; people gathered from all parts of the county, and two steamboat loads came from Baltimore. The ground was happily chosen; seats were arranged; a stand erected; a rude altar fenced in, fronting the preachers' stand, with straw in it for the accommodation of mourners. This latter would hold at least one hundred persons. In front, and on the sides of the preachers' stand, and outside the long rows of seats, rose the first class of stately tents, each vieing with the other in strength, neatness, and capacity for accommodating its inmates. Behind this
