first circle of tents was another, less imposing, which reached round the camp-ground to the speakers' stand. Outside this second class of tents were covered wagons, ox carts, and vehicles of every shape and size. These served as tents to their owners. Outside of these, huge fires were burning, in all directions, where roasting, and boiling, and frying, were going on, for the benefit of those who were attending to their own spiritual welfare within the circle. Behind the preachers' stand, a narrow space was marked out for the use of the colored people. There were no seats provided for this class of persons; the preachers addressed them, "over the left," if they addressed them at all. After the preaching was over, at every service, an invitation was given to mourners to come into the pen; and, in some cases, ministers went out to persuade men and women to come in. By one of these ministers, Master Thomas Auld was persuaded to go inside the pen. I was deeply interested in that matter, and followed; and, though colored people were not allowed either in the pen or in front of the preachers' stand, I ventured to take my stand at a sort of half-way place between the blacks and whites, where I could distinctly see the movements of mourners, and especially the progress of Master Thomas.
"If he has got religion," thought I, "he will emancipate his slaves; and if he should not do so much as this, he will, at any rate, behave toward us more kindly, and feed us more generously than he has heretofore done." Appealing to my own religious experience, and judging my master by what was
