MYTHS OF MEXICO AND PERU
were called calmecac, and were devoted to the higher branches of education, the curriculum including the deciphering of the pinturas, or manuscripts, astrology and divination, with a wealth of religious instruction.
Orders of the Priesthood
At the head of the Aztec priesthood stood the Mexicatl Teohuatzin (Mexican Lord of Divine Matters). He had a seat on the emperor's council, and possessed power which was second only to the royal authority. Next in rank to him was the high priest of Quetzalcoatl, who dwelt in almost entire seclusion, and who had authority over his own caste only. This office was in all probability a relic from "Toltec" times. The priests of Quetzalcoatl were called by name after their tutelar deity. The lesser grades included the Tlenamacac (Ordinary Priests), who were habited in black, and wore their hair long, covering it with a kind of mantilla. The lowest order was that of the Lamacazton (Little Priests), youths who were graduating in the priestly office.
An Exacting Ritual
The priesthood enjoyed no easy existence, but led an austere life of fasting, penance, and prayer, with constant observance of an arduous and exacting ritual, which embraced sacrifice, the upkeep of perpetual fires, the chanting of holy songs to the gods, dances, and the superintendence of the ever-recurring festivals. They were required to rise during the night to render praise, and to maintain themselves in a condition of absolute cleanliness by means of constant ablutions. We have seen that blood-offering—the substitution of the part for the whole—was a common method of sacrifice, and in this the priests engaged personally on frequent occa-
