made horses lie down in the rice-fields. Notwithstanding all these wicked doings, which went on incessantly, the Sun-Goddess was not indignant, but treated him always with calmness and forbearance, etc., etc.
(I. 46.) When the Sun-Goddess came to shut herself up in the Rock-cave of Heaven, all the Gods sent the child of Kogoto Musubi, Ama no Koyane no Mikoto, the ancestor of the Nakatomi no Muraji, and made him recite a liturgy. Hereupon Ama no Koyane no Mikoto rooted up a true Sakaki tree of the Heavenly Mount Kagu and hung upon its upper branches a mirror of eight hands, made by the ancestor of the mirror-makers, Ono-kori-dome, a child of Ama no Nukado; on the middle branches he hung curved[1] jewels of Yasaka gem made by the ancestor of the jewel-makers, Ama no Akaru-dama, a child of Izanagi no Mikoto. On the lower branches he hung tree-fibre[2] made by Ama-no Hi-washi, the ancestor of the Imbe of the province of Aha. Futo-dama no Mikoto, ancestor of the Imbe no Obito, was thereupon made to take these things in his hand, and, with lavish and earnest words of praise, to recite a liturgy.
When the Sun-Goddess heard this, she said:—'Though of late many prayers have been addressed to me, of none has the language been so beautiful as this.' So she opened a little the Rock-door and peeped out. Thereupon the God Ama no Tajikara-wo no Kami, who was waiting beside the Rock-door, forthwith pulled it open, and the radiance of the Sun-Goddess filled the universe. Therefore all the Gods rejoiced greatly, and imposed on Sosa no wo no (I. 47.) Mikoto a fine of a thousand tables of (articles of) purification.[3] Of the nails of his hands they made things abhorrent
- ↑ The curved jewels are the well-known maga-tama, numbers of which have been preserved. They are made of chalcedony, jasper, nephrite, chrysophrase, serpentine, steatite, crystal, etc. Some of these materials are not found in Japan.
- ↑ Made of the bark of the paper-mulberry.
- ↑ The word harahi or harahe not only means purification, but an in-
words of incantation, so that if anyone wrongly claimed the fields he might be destroyed. "The present custom of setting up combs in rice-fields whose ownership is disputed arose perhaps from this."
