of luck, and of the nails of his feet they made things abhorrent of calamity. Then they caused Ama no Koyane no Mikoto to take charge of his Great Purification Liturgy, and made him recite it. This is the reason why the people of the world are careful in the disposal of their own nails.[1]
After this, all the Gods upbraided Sosa no wo no Mikoto, saying:—'Thy conduct has been in the highest degree improper. Thou must, therefore, not dwell in Heaven. Nor must thou dwell in the Central Reed-Plain Land. Thou must go speedily to the Bottom Nether Land.'[2] So together they drove him away downwards. Now this was at the time of continuous rains. Sosa no wo no Mikoto bound together green grass, and made of it a broad hat and rain-coat, and in this garb asked a lodging of the assembled Gods. They said:—'Thy behaviour has been filthy and wicked, and therefore thou hast been banished. How canst thou ask of us a lodging?' In the end they unanimously repulsed him. Therefore, although the wind and rain were very violent, he was unable to find a resting-place, and went downwards, suffering bitterly. Ever since that time all the world has avoided entering the house of another wearing a broad hat and a grass rain-coat, or bearing a bundle of grass on the back. For a breach of (I. 48.) these rules an expiatory fine is certainly imposed. This is an institution which has come down to us from remote antiquity.
After this, Sosa no wo no Mikoto said:—'All the Gods have banished me, and I am now about to depart for ever. Why should I not see my elder sister face to face; and why take it on me of my own accord to depart without more ado?' So he again ascended to Heaven, disturbing Heaven and disturbing Earth. Now Ame no Uzume, seeing this, reported it to the Sun-Goddess. The Sun-Goddess said:—'My younger brother has no good purpose in coming up.
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Nihongi.
