the nation is in danger of extinction, owing absolutely to the establishment of the exercise of the Buddhist religion by Soga no Omi?" The Emperor gave command, saying:—"Manifestly so: let Buddhism be discontinued."
30th day. Mononobe no Yugehi no Moriya no Ohomuraji (XX. 16.) went himself to the Temple, and sitting on a chair,[1] cut down the pagoda,[2] which he then set fire to 
Agura.and burnt. He likewise burnt the image of Buddha and the Temple of Buddha. Having done so, he took the remains of the image of Buddha which were left from the burning and had them flung into the Naniha canal. On this day there was wind and rain without any clouds, and the Ohomuraji had on his rain-coat. He upbraided Mŭmako no Sukune and those who followed him in the exercise of religion, and made them feel shame and contrition of heart. Moreover he sent Mimoro [also called Oruke], Saheki no Miyakko, to summon Zen-shin and the other nuns provided for by Mŭmako no Sukune. So Mŭmako no Sukune did not dare to disobey this command, but with grief and lamentation called forth the nuns and delivered them to Mimoro. The officials accordingly took away from the nuns their three garments,[3] imprisoned them and flogged them at the road-station of Tsubaki no ichi.
The Emperor, with the view of establishing Imna, appointed as his Envoy Prince Mimiko of Sakata. Just at this
- ↑ Chair here and elsewhere is in the original represented by two Chinese characters which mean "Tartar couch." The Japanese word which the writer had in mind was no doubt agura, "leg-seat," which is the rendering of the Interlinear Kana.
- ↑ The meaning may be that he sat on a chair to superintend the workmen who were employed for this purpose.
- ↑ The three priestly garments, viz. the Sam̃ghâṭi, reaching from the shoulders to the knees, the Uttara Sam̃ghâṭi, a sort of overcoat, and the Kachâya (Kesa in Japanese), a coloured mantle. Vide Eitel, sub vocibus.
