But if the negative term be universal, (yet the particular affirmative,) when the major is negative, but the minor affirmative, there will be a syllogism, for if P is present with no S, but R is present with a certain S, P will not be present with a certain R, and again there will be the first figure, the proposition R S being converted. But when the minor is negative, there will not be a syllogism; let the terms of presence be "animal," "man," "wild," but of absence, "animal," "science," "wild," the middle of both, "wild." Nor will there be a syllogism when both are negative, the one universal, the other particular: let the terms of absence when the minor is universal as to the middle, be "animal," "science," "wild," (of presence, "animal," "man," "wild)." When however the major is universal, but the minor particular, let the terms of absence be "crow," "snow," "white;" but of presence we cannot take the terms, if R is present with some S, and with some is not present, since if P is present with every R, but R with some S, P will also be present with some S, but it was supposed to be present with no S, indeed it may be proved from the indefinite. Neither if each extreme be present or not present with a certain middle, will there be a syllogism; or if one be present and the other not; or if one be with some individual and the other with not every or indefinitely. But let the common terms of all be, "animal," "man," "white," "animal," "inanimate," " white." Wherefore it is clear in this figure also, when there will and when there will not be a syllogism, and that when the terms are disposed as we have stated, a syllogism of necessity subsists, and that there should be a syllogism, it is necessary that the terms should be thus. It is also clear that all syllogisms in this figure are imperfect, for
