wholly, when they have the one, they have not the other; for if a (lion) is brave, but not generous, but has this from two signs, it is evident that in a lion also this is the sign of fortitude. But to form a judgment of the natural disposition by the bodily frame, is, for this reason, in the first figure, because the middle reciprocates with the major term, but exceeds the third, and does not reciprocate with it; as for instance, let fortitude be A, great extremities B, and C a lion. Wherefore B is present with every individual with which C is, but with others also, and A is with every individual of that with which B is present, and with no more, but is converted, for if it were not, there would not be one sign of one (passion).
