having, he afterwards has not? for he who has lost one die will not have ten dice, or may we not say that he has lost what he has not (now), but which he had before; but that it is not necessary that he who had not so much, or so many things, should have lost so many. Asking then, what he has, in the conclusion he introduces so many, for ten things are so many; if then, it had been asked at first, has he who has not so many things as he formerly had, lost so many, no one would admit it, but either that he had lost so many, or some one of these. Also (the deception is similar), that some one may give what he has not, for he has not one die only, or does he not give that which he has not, but as to the manner in which he had it not, viz. one, for the word "only," does not signify this particular thing, nor such a quality, nor quantity, but how it subsists with relation to something, (i. e.) that it is not with another. It is therefore as if some one asked, can any one give what he has not, and if a person denied it, should ask whether any one can give rapidly, when he does not possess rapidly, and this being agreed to, should conclude that a man may give what he has not. It is also manifest that it is not syllogistically considered, (for to give) rapidly is not to give this thing, but in this way, and a person may give in a manner different from that in which he possesses, for possessing it gladly, he may give it painfully.
Similar also are all the following: Can any one strike with that hand which he has not? or see with the eye which he has not, for he has not one alone.
