is assumed, but there not "every." Also, (we may add the deception,) that there is a certain third man besides man himself, and individuals, for man and every common thing, is not this particular thing, but signifies a certain "quale" or relative, or in some way, or something of this kind. Likewise, also, in the question, whether Coriscus and Coriscus the musician, are the same or different question, for the former signifies this particular thing, but the other a thing of a certain quality, so that we cannot set out this; nor does the exposition make a third man, but the concession, (that what is common) is that very thing which is this particular thing, for (thus) to be this particular thing, is not that which Callias is, and which man is. Neither will it signify, if some one should say that what is set out, is not what this particular thing is, but what is a thing of a certain quality, for besides the many, there will be one certain thing, for instance man. We must evidently therefore, not grant that what is predicated in common of many, is this particular thing, but that it signifies either quality, or relation, or quantity, or something of the kind.
Chapter 23
In short, of disputations from diction, the solution will always be according to the opposite of that from which the argument is derived, thus if the argument is from composition, the solution will
