be through division, but if from division, it will be through composition. Again, if (the argument) is from acute accent, the grave accent will be the solution, but if from the grave, an acute (will be). If, however, from equivocation, it is possible to solve by adducing the opposite name, thus if it happens that we can say a thing is animated, by denying that it is not animated, we can show that it is animated, but if (the respondent) says it is inanimate, but (the arguer) concludes it is animated, we must say that it is inanimate. In the same way with ambiguity, but if (the argument is derived) from similitude of diction, the opposite will be the solution, as, "Can any one give what he has not?" or not what he has not, but in the way in which he has not; for instance, one die alone. What any one knows, does he know by learning or discovery, and yet not the things which he knows, and does he tread on what he walks through, but not when, and so of the other (deceptions).
Chapter 24
With respect to those which are from accident, there is one and the same solution for all of them, for since it is uncertain when an assertion can be made of a thing present from accident, and in some things this appears and is conceded, but in others, men deny that it is necessary, it must be said as being similarly adapted to all, that (the conclusion) is not necessary. Nevertheless, it is necessary to produce something similar. All such arguments however as these are from accident. Do you know what I am about to ask you? Do you know him
