a fragment of which is given here by Longinus. The passage before us appears to be intended as the words of some Arimaspian, who, as belonging to a remote inland race, expresses his astonishment that any men could be found bold enough to commit themselves to the mercy of the sea, and tries to describe the terror of human beings placed in such a situation (Pearce ad. 1.; Abicht on Hdt. iv. 12; Suidas, s.v.)
Bakchylides, nephew and pupil of the great Simonides, flourished about 460 b.c. He followed his uncle to the Court of Hiero at Syracuse, and enjoyed the patronage of that despot. After Hiero's death he returned to his home in Keos; but finding himself discontented with the mode of life pursued in a free Greek community, for which his experiences at Hiero's Court may well have disqualified him, he retired to Peloponnesus, where he died. His works comprise specimens of almost every kind of lyric composition, as practised by the Greeks of his time. Horace is said to have imitated him in his Prophecy of Nereus, c. I. xv. (Pauly, as above). So far as we can judge from what remains of his works, he was distinguished rather by elegance than by force. A considerable fragment on the Blessings of Peace has been translated by Mr. J. A. Symonds in his work on the Greek poets. He is made the subject of a very bitter allusion by Pindar (Ol. ii. s. fin. c. Schol.) We may suppose that the stern and lofty spirit of Pindar had little sympathy with the "tearful" (Catullus, xxxviii.) strains of Simonides or his imitators.
Caecilius, a native of Kale Akte in Sicily, and hence known as Caecilius Kalaktinus, lived in Rome at the time of Augustus. He is mentioned with distinction as a learned Greek rhetorician and grammarian, and was the author of numerous works, frequently referred to by Plutarch and other later writers. He may be regarded as one of the most
